Principle #5: When it comes to defending doctrine, choose your battles.
I know nothing save Jesus Christ and him crucified...1 Corinthians 2:2
"Read me a story, Grandpa," said Snout.
"I would be happy to read you a story," said Grandpa. "This is one of my favourites. I wrote it myself."
Once upon a time there was a guy named Floyd. Floyd was lonely and purposeless, until one day when he gave his heart to Jesus Christ. He began to make friends with other people who had made the same decision to follow Jesus. One day, he was reading the bible with one of these new friends and made a discovery. He didn't agree with his friend on one of the bible scriptures.
"It's triangular," said Floyd.
"No, it's circular," said Fred.
In an effort to solve the problem, Floyd and Fred went to the others to ask what they thought. They had slightly different ideas about this particular scripture. For example, Fanny said, "diamond," and Finkelman said, "square." Nobody would budge from their viewpoint. In order to avoid confusion, they all decided it was best if they didn't work together. Floyd, like his friends, went off on his own to tell others what Jesus had done for him.
Floyd shared his triangular position with other believers, explaining why he was against the circle, diamond and square positions. As time went by he grew irritated with Fred, Fanny and Finkelman for misleading people with their twisted understanding of the triangle scripture. He would warn people away from his former friends and was relieved when people listened to him.
When Floyd had reached the height of his spiritual walk with Jesus, he spent all his time interpreting the scriptures for others. This is good, because Floyd was right, after all. He had an obligation to point out the fatal flaws of others.
Grandpa snapped the book shut, and rubbed his horns with satisfaction. "The end," he said, with a devilish look in his eye. "Divide and conquer, that's my philosophy."
----Adapted from a comic strip entitled "The Unified Body," by Kent Bulmer.
How many of us have been Floyd? (My hand is way up.)
I started off with Jesus alone, a girl saved out of a secular family. I watched Billy Graham on television in grade nine and wanted what he was offering. I talked to Jesus in my bed that night, and it was the beginning of a lifelong journey with my Creator. I didn't actually start going to church until I was an adult, and I was surprised to observe the pride "churchy" people took in their denominational stripe. Sometimes they spoke derisively of other churches. I vowed never to do that, to only identify myself as a Christian. Somehow I turned into Floyd anyway--there were times in my journey when I got fixated on what I thought was the right thing to do or to believe and times when I looked down on others who didn't think my way. I was trying to get my value out of believing, saying and doing the right thing, being the first to recognize the real truth.
There are a lot of footpaths leading off the main road. A lot of rabbits huddle in the ditches. They dare you to chase them, and before you realize it, you've got lost out in the woods and kept Jesus waiting for a very long time. He taps his foot on the dusty road, sends his angels out to look for you and drag you back.
I guess all of my so-called "principles" have had a common theme...we focus on unimportant stuff in the West because we have the luxury of relative wealth and freedom of speech. We can do whatever we want, so we do nothing, or take immense pride in what we do. Christianity becomes just an interesting theological argument that you debate with your buddies over a bottle of wine...er, grape juice.
Until trauma hits you...sickness or death or abandonment or poverty or persecution, and then we throw ourselves in desperation on the mercy of God and remember what the Christian walk is supposed to be...it's not a victorious quest you conquer alone, or an argument that you spend your life winning. It's a walking tour for two, you and Jesus.
"I spread out my hands to you; my soul thirsts for you like a parched land," Psalm 143:6.
How long has it been since you recognized your intense thirst? Because that, friends, is the power of Christianity. Jesus is the water that satisfies all other needs, including the need to be right. And if you are drinking that water, everyone around you will want it.
Tuesday, June 5, 2007
Friday, June 1, 2007
Umm, There must be some mistake--I signed up for the Dessert Spa, not the Detox Boot Camp
Principle #4: The Christian life was not supposed to be easy, so stop complaining.
A student is not above his teacher, nor a servant above his master. It is enough for the student to be like his teacher, and the servant like his master…Matthew 10:24.
If Jesus suffered, so will I. If Jesus suffered well, so must I.
I must be kind, I must be honest, I must be humble, I must be truthful. I have been bought with a price1Corinthians 7:23. If I am a servant, what right have I to question what the King allows to come my way?
When I first started to write this, I was thinking of the puny, whiny complaints we issue every day through our rich, free, relatively easy Western life—buddy cut in front of me on the boulevard, so-and-so irritated me at church; the cashier called me ‘dear’ even though it’s condescending, the smelly guy butted in line, my rusty, 10-year-old van is embarrassing, I can’t buy the big screen TV because I’m not getting a tax refund this year; I’m irritated at my boss, I hate winter...
Or maybe your complaints are a bit more justified (but still kind of whiny): You’ve been betrayed and mistreated: Peter lied about you, Paul believed a lie about you, Mary won’t listen to the truth, Joan has ruined your reputation, and Bob doesn’t care. In fact, Jimi will never speak to you again. You lost your job unfairly, you got kicked off the team, your dream of being a published author will never be realized, you have a flood in your basement, you need a new washer and dryer and you can’t afford one…(insert whine here.)
These are feeble troubles compared to those felt by Christians in Muslim, Communist or radical Hindu countries which persecute their Christian minorities every day, all over the world. They lose their jobs, their families, their churches are burned. Both pastors and laymen are imprisoned, beaten, tortured, or killed. I’ve been a Christian for 20 years…I know the part where Jesus said we would have trouble in the world (John 16:33.) But the culture of entitlement that soaks my society blurs the ramifications of His words before my eyes.
Until now.
I’ve gotten sick, you see. And I don’t know what it is. I know it’s not life-threatening, but my symptoms are chronic and debilitating. I’ve been dealing with it for 1-1/2 years, and I’m still waiting for a diagnosis. I think I know what it is, but the doctor is not yet convinced, and when he is, I don’t know if there’s anything he can do about it. I have to wait up to a year for one final test at my city’s hospital to determine what it is (give a cheer for Canadian healthcare.) In the meantime, I am truly miserable, and as I reread these few paragraphs I wrote more than two years ago I see I have much more to learn.
I have learned to believe that the disappointments of my life will be used by God to make me grow more like him…more humble, sweeter, more pliable--but illness is a whole new frontier for me. In the midst of a chronic attack, I must praise God, worship Him and pray for others. I can’t back down. I can’t let Satan discourage me. I can’t let Him win…well, I can, but I’m not supposed to. “But we are not of those who shrink back and are destroyed, but of those who believe and are saved,” Hebrews 10:39.
What is joy? Is it happiness? No, joy is not happiness, especially not while we suffer. I think joy is defined as the choice to be grateful, the choice to be thankful. We have cause to be thankful, regardless of our sufferings! Jesus died for our salvation, and He’s coming soon! From now, ‘til all eternity, we will be in His presence because of His death on the cross. How marvellous! And my choice to worship and praise Him, and pray for others in the midst of trial is sweeter to God because He sees the choice I’ve made.
Do not think for a moment that I am not praying for God to heal me. Oh yes, I pray for that--every moment of every day. And you know, I believe He will. But until that time, I must suffer well, because I am a servant.
A student is not above his teacher, nor a servant above his master. It is enough for the student to be like his teacher, and the servant like his master…Matthew 10:24.
If Jesus suffered, so will I. If Jesus suffered well, so must I.
I must be kind, I must be honest, I must be humble, I must be truthful. I have been bought with a price1Corinthians 7:23. If I am a servant, what right have I to question what the King allows to come my way?
When I first started to write this, I was thinking of the puny, whiny complaints we issue every day through our rich, free, relatively easy Western life—buddy cut in front of me on the boulevard, so-and-so irritated me at church; the cashier called me ‘dear’ even though it’s condescending, the smelly guy butted in line, my rusty, 10-year-old van is embarrassing, I can’t buy the big screen TV because I’m not getting a tax refund this year; I’m irritated at my boss, I hate winter...
Or maybe your complaints are a bit more justified (but still kind of whiny): You’ve been betrayed and mistreated: Peter lied about you, Paul believed a lie about you, Mary won’t listen to the truth, Joan has ruined your reputation, and Bob doesn’t care. In fact, Jimi will never speak to you again. You lost your job unfairly, you got kicked off the team, your dream of being a published author will never be realized, you have a flood in your basement, you need a new washer and dryer and you can’t afford one…(insert whine here.)
These are feeble troubles compared to those felt by Christians in Muslim, Communist or radical Hindu countries which persecute their Christian minorities every day, all over the world. They lose their jobs, their families, their churches are burned. Both pastors and laymen are imprisoned, beaten, tortured, or killed. I’ve been a Christian for 20 years…I know the part where Jesus said we would have trouble in the world (John 16:33.) But the culture of entitlement that soaks my society blurs the ramifications of His words before my eyes.
Until now.
I’ve gotten sick, you see. And I don’t know what it is. I know it’s not life-threatening, but my symptoms are chronic and debilitating. I’ve been dealing with it for 1-1/2 years, and I’m still waiting for a diagnosis. I think I know what it is, but the doctor is not yet convinced, and when he is, I don’t know if there’s anything he can do about it. I have to wait up to a year for one final test at my city’s hospital to determine what it is (give a cheer for Canadian healthcare.) In the meantime, I am truly miserable, and as I reread these few paragraphs I wrote more than two years ago I see I have much more to learn.
I have learned to believe that the disappointments of my life will be used by God to make me grow more like him…more humble, sweeter, more pliable--but illness is a whole new frontier for me. In the midst of a chronic attack, I must praise God, worship Him and pray for others. I can’t back down. I can’t let Satan discourage me. I can’t let Him win…well, I can, but I’m not supposed to. “But we are not of those who shrink back and are destroyed, but of those who believe and are saved,” Hebrews 10:39.
What is joy? Is it happiness? No, joy is not happiness, especially not while we suffer. I think joy is defined as the choice to be grateful, the choice to be thankful. We have cause to be thankful, regardless of our sufferings! Jesus died for our salvation, and He’s coming soon! From now, ‘til all eternity, we will be in His presence because of His death on the cross. How marvellous! And my choice to worship and praise Him, and pray for others in the midst of trial is sweeter to God because He sees the choice I’ve made.
Do not think for a moment that I am not praying for God to heal me. Oh yes, I pray for that--every moment of every day. And you know, I believe He will. But until that time, I must suffer well, because I am a servant.
Tuesday, April 10, 2007
Found a peanut last night
Principle #3: Trust God to tell you the truth, and believe Him—only He knows who you really are.
Romans 8:28: And we know that in all things God works for the good of those who love Him, who have been called according to His purpose.
Romans 8:16: The Spirit *Himself* testifies with our spirit that we are God's children.
Childhood is that crucible in which we spend the rest of our lives trying to climb back out, at least to some degree. I am happy to say that God is the one who led the way, despite many obstacles, one of which I will relate to you now.
I was told I was stupid more than once as a young person. The words were spoken in frustration by those closest to me. They didn't intend to hurt me by their words, but they did. It happened usually in situations where these people needed me to do something and were trying (unsuccessfully) to explain what it is they needed me to do, and how to do it. If eventually I figured out how to do the thing on my own, my accusers would assume someone else in the room figured it out for me, and said as much.
I internalized their words and believed that I was, indeed, stupid. I was quietly resentful towards them, and developed deep insecurities. I had no confidence, but I kept my nose in the air and hid behind arrogance. I was terrified to try new things. I didn't want to appear 'stupid' in front of my peers, so I feigned disinterest. I did not want people to see me make mistakes, so I avoided unfamiliar activities. I didn't think I was smart enough to achieve A's in certain subjects, so I contented myself with C's. (But I spoke over my peers, using big words and adult language, so that they would think I was a straight A student.) I never wanted to appear as though I didn't know everything about everything, so I blathered on in conversations regardless of my knowledge level. (i.e. Better to stay silent and be thought a fool, then to open your mouth and remove all doubt!)
At this same time, God was revealing himself to me. I grew up in a non-Christian home, but through a series of supernatural events I began to think that God was real, and I read the scriptures (though not understanding very much) and I would talk to Him. God healed a close relative after I prayed during my adolescence. These events were the beginning of a lifelong nature walk in which Jesus was both my tour guide and interpreter.
For instance, an incident in grade 12 was Jesus' first interpretative session in my life. Mr. McDowell was my Biology 122 teacher, a man enthusiastic about science and eager to share it with his students. On the first day of school, he separated the class into groups of two, put a large bowl of peanuts (in their shells) in the center of the room and told one person from every couple to choose a peanut. He told them to study the peanut carefully, apart from their partner, and describe it on paper. Then, they returned the peanuts to the bowl and mixed them up. Each writer's partner was told to read the written description and find the peanut on their own.
What Mr. McDowell said to the searchers shocked me. He said, "If you can't find the peanut, it isn't your fault. It's your partner's fault, for not describing the peanut properly."
This object lesson portrayed the fundamental scientific principle of reporting accurate observations. But Mr. McDowell will never know what a teaching tool his experiment was apart from biology. You see, I was gratified that my partner was one of the few who found the right peanut because of my description.
God spoke two things to me through that incident: One, that I am not stupid for failing to figure out what people want—quite often it is their own inability to explain themselves clearly. Two, it gave me confidence that if nothing else, I have the ability to communicate ideas, and to a person who thinks herself an idiot, that's quite a revelation.
This incident did not spell the end of my battle with insecurity; rather, it was the first milestone to which God referred me back as the years have gone by. Satan whispers in our ear, reinterpreting and magnifying the hurtful words of others, words they may not realize are hurtful.
But God speaks in the other ear. He says, "I am the truth. And if I am the truth, then you should only absorb what I say about you. Now, to whose voice will you listen?" It is up to us to choose.
The first hurdle, to only trust God's words, is an inward battle. The second hurdle is focussed outward, because it has consequences for those around us. Can you reject the negative spoken words or actions of others without rejecting the person? Can you let God give you the ability to hold the words and actions of others objectively? Can you let Christ's love be the buffer between you and their hurtful remarks or actions? This is the level at which God wants us to operate, the place of complete confidence and contentment in the love of God; the knowledge that the self-awareness for which others strive, He has already provided. He wants others to recognize the profound change in our reactions and behaviour, so that they will ask us, "What's happened to you? You're so different than you used to be!"
Romans 8:28: And we know that in all things God works for the good of those who love Him, who have been called according to His purpose.
Romans 8:16: The Spirit *Himself* testifies with our spirit that we are God's children.
Childhood is that crucible in which we spend the rest of our lives trying to climb back out, at least to some degree. I am happy to say that God is the one who led the way, despite many obstacles, one of which I will relate to you now.
I was told I was stupid more than once as a young person. The words were spoken in frustration by those closest to me. They didn't intend to hurt me by their words, but they did. It happened usually in situations where these people needed me to do something and were trying (unsuccessfully) to explain what it is they needed me to do, and how to do it. If eventually I figured out how to do the thing on my own, my accusers would assume someone else in the room figured it out for me, and said as much.
I internalized their words and believed that I was, indeed, stupid. I was quietly resentful towards them, and developed deep insecurities. I had no confidence, but I kept my nose in the air and hid behind arrogance. I was terrified to try new things. I didn't want to appear 'stupid' in front of my peers, so I feigned disinterest. I did not want people to see me make mistakes, so I avoided unfamiliar activities. I didn't think I was smart enough to achieve A's in certain subjects, so I contented myself with C's. (But I spoke over my peers, using big words and adult language, so that they would think I was a straight A student.) I never wanted to appear as though I didn't know everything about everything, so I blathered on in conversations regardless of my knowledge level. (i.e. Better to stay silent and be thought a fool, then to open your mouth and remove all doubt!)
At this same time, God was revealing himself to me. I grew up in a non-Christian home, but through a series of supernatural events I began to think that God was real, and I read the scriptures (though not understanding very much) and I would talk to Him. God healed a close relative after I prayed during my adolescence. These events were the beginning of a lifelong nature walk in which Jesus was both my tour guide and interpreter.
For instance, an incident in grade 12 was Jesus' first interpretative session in my life. Mr. McDowell was my Biology 122 teacher, a man enthusiastic about science and eager to share it with his students. On the first day of school, he separated the class into groups of two, put a large bowl of peanuts (in their shells) in the center of the room and told one person from every couple to choose a peanut. He told them to study the peanut carefully, apart from their partner, and describe it on paper. Then, they returned the peanuts to the bowl and mixed them up. Each writer's partner was told to read the written description and find the peanut on their own.
What Mr. McDowell said to the searchers shocked me. He said, "If you can't find the peanut, it isn't your fault. It's your partner's fault, for not describing the peanut properly."
This object lesson portrayed the fundamental scientific principle of reporting accurate observations. But Mr. McDowell will never know what a teaching tool his experiment was apart from biology. You see, I was gratified that my partner was one of the few who found the right peanut because of my description.
God spoke two things to me through that incident: One, that I am not stupid for failing to figure out what people want—quite often it is their own inability to explain themselves clearly. Two, it gave me confidence that if nothing else, I have the ability to communicate ideas, and to a person who thinks herself an idiot, that's quite a revelation.
This incident did not spell the end of my battle with insecurity; rather, it was the first milestone to which God referred me back as the years have gone by. Satan whispers in our ear, reinterpreting and magnifying the hurtful words of others, words they may not realize are hurtful.
But God speaks in the other ear. He says, "I am the truth. And if I am the truth, then you should only absorb what I say about you. Now, to whose voice will you listen?" It is up to us to choose.
The first hurdle, to only trust God's words, is an inward battle. The second hurdle is focussed outward, because it has consequences for those around us. Can you reject the negative spoken words or actions of others without rejecting the person? Can you let God give you the ability to hold the words and actions of others objectively? Can you let Christ's love be the buffer between you and their hurtful remarks or actions? This is the level at which God wants us to operate, the place of complete confidence and contentment in the love of God; the knowledge that the self-awareness for which others strive, He has already provided. He wants others to recognize the profound change in our reactions and behaviour, so that they will ask us, "What's happened to you? You're so different than you used to be!"
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